Black History Month has become the time to reflect on all the progress black Americans have made, but the sobering reality is that when it comes to wealth the paramount indicator of economic security there has been virtually no progress in the last 50 years.
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Struggling Against Economic Injustice and for Economic Power |
Based on data from the
Federal Reserve’s Survey of Consumer Finance, the typical black family has only
10 cents for every dollar held by the typical white family.
While there is no magic
bullet for racism, access to wealth, and the security to pass it down from one
generation to the next, would go a long way toward changing the economic
trajectory for blacks.
As researchers who study
historical and contemporary racial inequality, we mostly conceive of wealth as
a maker of success, but its true value is functional: the independence and
economic security that it provides.
Out of slavery
Until the end of legal
slavery in the U.S., enslaved people were considered valuable assets and a form
of wealth. In the South, entrepreneurs and slave owners took loans out against
the collateral value of their property in the form of people to fund new
businesses.
The U.S. government has a
long history of facilitating wealth for white Americans. From at least the Land
Act of 1785, Congress sought to transfer wealth to citizens on terms that were
quite favorable. In some instances, land could be attained by the luck of the
draw but only if you were a white man.
While the 1866 Homestead Act
sought to include blacks specifically in the transfer of public lands to
private farmers, discrimination and poor implementation doomed the policy.
Black politicians during Reconstruction attempted to use tax policy to force
land on the market, but this was met with violent resistance.
While blacks did make gains
in wealth acquisition after chattel slavery ended, the pace was slow and
started from a base of essentially nothing. Whites could use violence to force
blacks from their property via the terrorism of white-capping, where blacks were
literally run out of town and their possessions stolen.
This includes the race
riots, as in Memphis in 1866 and Tulsa in 1921, which systematically destroyed
or stole the wealth blacks had acquired, and lowered the rate of black
innovation. Black wealth was tenuous without the rule of law to prevent unlawful
seizures.
By 1915, black property
owners in the South had less than one-tenth of the wealth of white landowners.
This trend remained stable
for the next 50 years. In 1965, 100 years after Emancipation, blacks were more
than 10% of the population, but held less than 2% of the wealth in the U.S.,
and less than 0.1% of the wealth in stocks. Wealth had remained fundamentally unchanged and structurally out of reach
of the vast majority of blacks.
Housing assistance and education
These racially exclusionary systems endured well into the 20th
century. A complicit Federal Housing Administration permitted the use of
restrictive covenants, which forbade home sales to blacks; redlining, which
defined black communities as hazardous areas, directly reducing property values
and increasing rates; and general housing and lending discrimination against
African-Americans through the 20th and 21st centuries.
Moreover, blacks were largely excluded from the New Deal and World War
II public policies, which were responsible for the asset creation of an
American middle class.
The GI Bill is one example of several postwar policies in which the
federal government invested heavily in the greatest growth of a white
asset-based American middle class, to the exclusion of blacks.
Historian Ira
Katznelson documents that, by 1950, via the GI Bill, the American government
spent more on education than the Marshall Plan that rebuilt Europe. But most
American colleges and universities were closed to blacks, or open to only but a
few in token numbers.
Meanwhile, GI benefits in education, employment, entrepreneurship and
housing assistance were all distributed overwhelmingly toward whites. In the
Jim Crow segregated South, there was a truncated housing supply. These factors
limited the ability of historically black colleges and universities to
accommodate the education and housing needs of black veterans.
It is important to note that it was never the case that a white
asset-based middle class simply emerged. Rather, it was government policy, and
to some extent literal government giveaways, that provided whites the finance,
education, land and infrastructure to accumulate and pass down wealth.
In
contrast, blacks were largely excluded from these wealth generating benefits.
When they were able to accumulate land and enterprise, it was often stolen,
destroyed or seized by government complicit theft, fraud and terror.
Building new wealth
Nonetheless, blacks have still been able to overcome tremendous odds,
particularly in acquiring education. Social science research indicates that
blacks attain more years of schooling and education credentials than whites
from families with comparable resources. In other words, blacks place a premium
on education as a means of mobility.
Despite this investment, the racial wealth gap expands at higher
levels of education. Black families where the head graduated from college have
less wealth than white families where the head dropped out of high school.
Rather than education leading to wealth, it is wealth that facilitates
the acquisition of an expensive education. The essential value of wealth is its
functional role; the financial security to take risks and the financial agency
that wealth affords is transformative.
In our view, education alone cannot address the centuries-long
exclusion of blacks from the benefits of wealth-generating policies and the
extraction of whatever wealth they may have.
The most just approach would be a
comprehensive reparation program that acknowledges these grievances and offers
compensatory restitution, including ownership of land and other means of
production.
For generations, many black activists have looked at America’s
financial system and said, thanks, but no thanks. As an alternative, they’ve
promoted self-sufficiency the creation of black wealth through black-owned
banking and entrepreneurship, and patronage of black businesses.
This idea
resurfaces again and again, as it did recently in the #BankBlack movement and
in Jay-Z’s “The Story of O.J.”: Black Americans ought to use their economic power
to shore up their own community, instead of participating in a broader and more
discriminatory system.